This article was published in Write Magazine Volume 42 / The Writer Union Of Canada
By KaziwaSalih
What I have always wanted
is to live and die as myself. I did not want to become a combination of everyone
who I grew up around, or be determined by my social environment. If we look at
identity as the characteristics that determine oneness, the Middle East is a place
of people without identity, especially for women, who are considered a second
class in society. How about if your nation was considered a second class nation
like Kurd, and that you as a woman were considered a second class citizen of that
nation? Can the sun of freedom and oneness ever rise in such a dark sky?
This question is
complicated particularly when I found out I was Aboriginal. My nation had their
first Kurdish state called the Medes, or the Mittani state, which was
established around 1390 BC. With the aid of Western superpowers, their state was
divided into four and given to Iran, Iraq, Syria and Turkey during World War I.
Ever since, the colonizers have made us stateless people deprived of identity, and
also performed every kind of genocide, torture and displacement.
As an
elementary school student, my hobby was music. After admission to a music
institution, they expelled me because I was Kurdish, and considered to be a
future threat to the Iraqi government. At the time, my father was a political
prisoner. When he was released, I did not recognize him. He was impossibly skinny.Black
circles covered his rosy cheeks as a result of torture with fuel burner. Although
he was imprisoned almost every year, sometimes I did not see him for longer.
His detention always made me happy, because I did not know what a prison was. I could only think of the trinkets he made for
me there. After I was expelled, for the first time I was informed about why
Kurds were mistreated. Along with my mother’s unspeakable pain due to the death
of her elder son, I was left with the one consolation of expressing my feelings
on paper, making books and pen my best friends.
Notwithstanding,
I consider myself to be luckier compared to the previous generation and my
counterparts who still live under the hammers of oppressors. I am the
generation of post uprising. In 1991, Kurds who were ruled by dictator Saddam
led the uprising and freed their land in Iraq. Thus, the self-governing turned our
dark days into bright silver ones. We
became people with identity, but what we were missing were passports.
Many might
think the passport had no impact on individual identity. However, my
experiences attest oppose, especially the one that encouraged me to seek
migration to Canada. By 2001, I had six published books, had become founder and
editor of two magazines, and I was the first Kurdish writer to be invited to
Egypt. At the time, Kurdistan did not have an airport or a relationship to
Baghdad as Saddam Hussein still was in power. Thus, Kurds had to travel via one
of the neighbouring countries such as Turkey, Syria or Iran. I chose Syria to
travel from to Egypt. Although Syria provided me with an entry visa, they made
me wait for over four months to obtain one to exit. Their only excuse was that I
was Kurdish. Upon my return from Egypt, I was blocked from entry in Syria’s
airport for same reason. After spending two days in the cold airport transit, I
was deported to Egypt.
This
dehumanization made me wish many times to get out from the woman who was under
my skin who never accepted imposed identity. I had decided to leave Kurdistan
before this event too, but the necessity of obtaining the passport of a country
that would protect my identity as a freely traveling writer prioritized my
migration plan. Among the few countries offering me opportunities, I chose
Canada as my second homeland.
Since
I moved to Canada, I have had six more books published (in Kurdish). I have obtained
four degrees from Canadian universities.As an anti-genocide activist, I have always
felt I am a member of each victim’s community, such as Jewish, Armenian,
Assyrian, Coptic, African, Native… etc. Canada’s multiculturalism offered me
opportunities of meeting wonderful people from those communities. I have been traveling
intensively representing my identity as a writer in Western and Eastern countries.
In airports, I usually notice some people hiding their passports, embarrassed about
the identity of the country they belong to. I proudly hold my Canadian passport.Nowadays;
the world has become a small village, the size of the mobile phone that tells
you what’s happening anywhere anytime. Conversely, you can’t visit any place in
the world without the passport of a reputable country. This means that the
passport becomes bigger, but not bigger than a writer’s identity. In the Middle
East my identity as a writer was upheld strongly locally, but oppressed
internationally due to the lack of a respectable passport. Today my identity has
been subjected locally, it turns to a brand name -- ‘immigrant writer’ – but it
is represented internationally thanks to my Canadian passport. Sometimes I think
that I have a passport but I have lost what is considered a life for me. Again,
I feel I want get out from the woman who is under my skin, and plan for another
migration.
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